Dr. Timothy Tennent: Keeping Perspective in 2020

As pastors and leaders, we find it easy to look around our culture, our world, or even the church, and feel a sense of despair. The sheer weight of bad news can be overwhelming—a random act of terror delivered by an active shooter in a church in Texas; millions of starving children in Yemen; the plight of refugees around the world; the loss of civil discourse in Washington, D.C.; or watching your own denomination being co-opted by the wider culture to embrace immorality—the list could go on and on. At such times, given the tumult of our time (globally, politically, ecclesiastically, morally, etc.), it might be worth remembering the famous Four Horsemen of the Apocalypse who John sees in Revelation 6:1-8. John sees four horses: a white horse representing conquest, a red horse representing war and killing, a black horse representing economic collapse leading to famine, and a pale horse representing death. This vision is a vision of the reality of the world in the “last days.” The “last days” in the New Testament is the period between the ascension of Christ and the return of Christ, or, to put it another way, the entire earthly age of the church of Jesus Christ.

Because the phrase “last days” or “end time” refers to the whole life of the church, I have never been convinced that the Book of Revelation fits neatly into either the preterist (it all happened in the first century) or the futurist (it all happens in the future) views. I hold to more of a continuous historical view which sees the events of Revelation (mostly conveyed through symbolic images) as occurring repeatedly throughout the history of the church, even if they are realized in a climatic way at the very end of the ages. (e.g. Anti-Christ is coming, but many anti-Christs have come – 1 John 2:18).

John is telling us that we will always live in a world with dictators, evil rulers and military leaders who rise up and conquer the kingdoms of this world. From Alexander the Great to Pol Pot, from Julius Caesar to Mussolini, from Adolph Hitler to Kim Jong-un, these leaders on a “white horse” will always be appearing on the stages of the world. You may have noticed in the news that Kim Jong-Un literally rode on a symbolic white horse last December, causing a big stir in the media. But, these leaders will always be with us. Likewise, the world is always at war in one place or another. Experts define war as an active conflict which claims more than 1,000 lives. Using that definition, only 268 years have been without war. That is just 8% of recorded history! Economic instability and famine have also been a re-occurring theme throughout history. Death, the pale horse, is chasing us all and will someday deliver his blow. Even if you manage to live in a little corner of the world which has not experienced a dictator, or war, or famine or any economic instability, death is the common end to us all.

However, the Christian hope is that Jesus Christ is the victor over all this. The church must live out its existence in the midst of world turmoil and instability. There is no earthly paradise around the corner once this or that political leader finally takes office. There is no utopia on the horizon where wars will cease and everyone will live in some kind of earthly brotherhood. The end of wars, bloodshed and famine will end only with the return of Christ and the ushering in of the New Creation. The Pale horseman will someday strike us down, but even that is only a reminder that “last enemy to be destroyed is death” (I Cor. 15:26). The good news is that Jesus Christ has defeated death! We will be bodily resurrected and the Pale Horse (Death and Hades) will be thrown into the Lake of Fire (Rev. 20:14). Every tear will be wiped way. All wars will cease. The tree of life will bear twelve kinds of fruit, and the leaves of the Tree of Life will be for the “healing of the nations” (Rev. 22:2).

Brothers and sisters, we must live our lives in light of these future realities. The church is to be a tiny picture of these future realities. Despite the chaos around us, when people meet those of us who belong to Christ, they should see a glimpse of an outpost of the New Creation right here in the midst of a fallen world! Rather than us being caught up in a cycle of despair, we are people of hope. We know that Christ is the only hope for a lost and fallen world. We know that we must embody the New Creation in the present. We feed the hungry, not because we believe we will be ushering some earthly utopia, but because we believe that in the Eschaton there will be no more hunger, and we want to see that embodied even in the present. We clean up rivers because we know that there will be no polluted rivers in the new heavens and the new earth. We fight for justice for those oppressed because we know that someday Jesus Christ is returning to set all things right, and we have been called to be his co-laborers in that work. Most of all, through word and deed, we proclaim the forgiveness and grace which comes through faith in Jesus Christ because of his shed blood on the cross and his glorious bodily resurrection.

In the meantime, it can be agonizing to live in the midst of so much pain, brokenness, disease and death and wonder why our sovereign God seems so passive in the face of it all. But, the very saints who witnessed the Four Horsemen of the Apocalypse cried out the same thing: “How Long, O Lord!” How long must we wait until you return and set things right? But, we learn that God is patient with a world which is in rebellion against him and is sinking more and more into the morass of its own judgment because this is also the very time when tens of thousands every day of every year are being called out of darkness into his marvelous light. We must be patient until as many as possible are rescued from the coming judgment and the “number of our fellow servants is complete” (Rev. 6:11).

Therefore, as we live into these opening months of a new decade, and as we see the turmoil around us, let us not be discouraged but remember the words of Jesus: “We must work the works of him who sent me (Christ) while it is day; for night is coming when no one can work” (John 9:4). Let us shine boldly in 2020! Let us sow extravagantly in 2020! Let us love lavishly in 2020!


4 responses to “Dr. Timothy Tennent: Keeping Perspective in 2020”

  1. Tommy Artmann says:

    Dr. Tennent,
    What a wonderful article! Thank you for once again showing us how good theology, sound doctrine, and solid Biblical interpretation serves to fill our lives with the hope of Jesus and His love for the world.
    Prayers for Asbury continue every day.

  2. Rena S Lewis says:

    When I read Dr. Tennett’s New year’s message for 2020, both enthusiasm and motivation were instilled in me, to continue being excited about spreading the Gospel of Jesus Christ to all. I believe that Dr. Tennent’s message, like the words in Revelation, if read by many Christians can serve as encouragement for “the body of Christ”, as we stay uplifted and motivated to do the work of Christ in a constantly changing world.

    I am proud to express being a graduate of Asbury Seminary, and to continue to be a witness and role model for Christ in today’s world.

  3. Rev. Dennis Barnett says:

    Thank you for your much needed Biblical historical Perspective ! I will share it with those I’m mentoring & others.

  4. Karen Strain says:

    “ We feed the hungry, not because we believe we will be ushering some earthly utopia, but because we believe that in the Eschaton there will be no more hunger, and we want to see that embodied even in the present….”. Christian service is more than symbolic , more than some future oriented ritual of victory. We feed the poor, steward the earth, demand justice for the oppressed, because that is what a Jesus did and commands us to do. We are called to be salt and light, to bring the healing power of his love into every situation, until He personally returns to defeat sin and death. Service also provides a pathway for aligning our hearts, minds, and actions to become people of genuine integrity. Jesus spoke truth to power, and had especially strong rebuke for religious hypocrites. We must take great care to do the right things for the right reason: love.

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